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Recently over 500 Catholics died at the hands of a Muslim mob in Northern Nigeria. It would be easy to understand the killings as an expression of a wider Muslim intolerance of Christians and miss the subtle interplay of religious faith, tribal loyalties, and traditional religion and group identity.
Much can be achieved in cooperation with friends who don't necessarilyshare the same faith or any faith at all. If you're homeless, who careswhether an atheist, a Christian or a Buddhist provides shelter?
Following decades of socio-political conflict in Colombia, we have come to understand that a poor person with anger is twice poor; that forgiveness is a powerful way of transforming ungrateful memories into new languages; that in the face of irrational violence, victims must offer the irrationality of forgiveness.
Religious bigotry, fanaticism, and associated violence are still very much with us. A central ethos of the Parliament of Religions is to honour, preserve and seek to understand the particularities of different faiths rather than try to make them all the same.
Modern atheists in the West and modernist Muslims in Islam are both abusing religion. Their discourse about God has been influenced by the popular demand for scientific empirical verification, and they have lost confidence in the ability of figurative language to open a way to truth.
Many in the media have labelled the bombings in Jakarta as the work of jihad. When we understand the Qur'anic verses that advocate jihad in their proper historical context, it is clear that the Qur'an expresses acceptance and respect for non-Muslims.
It is hard to imagine any solution to the discontent in Xinjiang without a general change in the political culture of China. That seems a distant prospect indeed. For Australia's part, a soft and friendly voice may do more than condemnation or contention.
Vincent and I were both international students from Bombay. He had lived here for a year while I had only arrived three months ago. We worked in the same Indian restaurant. The night of his attack, Vincent sounded upbeat on the train.
People have stopped going to church, but they still have an eye for and an expectation of the mystical. At the cinema, spectators, primed by the structures of the cinema itself, enter into a mystical experience with the shadow world being played out before them.
When a Muslim woman was kidnapped by the Byzantine empire, the Caliph in Baghdad threatened to send a vast army to rescue her. Today, Muslim leaders do nothing to help women being mistreated and held in captivity in their own countries.
'Supernatural' rebel leader Alice Lakwena told her fighters that bullets would bounce off them and stones would become grenades when pitched at the enemy. For many Ugandans, religion was ballast against violence. For others it was an instrument of war.
There is tension in the churches between those focused on piety and those engaged with social justice. Benedict's document on globalisation will presumably stress that concern for social justice is essential to the Church's mission.
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